No Safer Kinder Hatred

No Safer Kinder Hatred

Pages

384

Rating

4.20

Year

2025

Description

Frank Sayi grew up in Rhodesia, now Zimbabwe, in the 1970s. His childhood straddled two very significant periods in his country's history, both of which heavily influenced his memoir. The first was the war of liberation (1975–1979), closely followed by the post-independence internecine war (1981–1987).

Crucially, Frank was raised in a native reserve in colonial Rhodesia, a country under white minority rule governed by Ian Smith's racist and illegal regime. Native reserves were places of repression and containment—devoid of hope.

Frank and his two older sisters, Thoko and Gift, lived with their grandmother, a stern, wise, mercurial matriarch capable of intimidating severity, and her son Uncle Sami. Frank's mother, the main breadwinner, lived in the city. Frank and his siblings didn't see much of her; in his mind she was just another sister.

The memoir is intricately woven around the lives of the members of Frank's immediate family, whom he uses to foreground the tragic lives of a people caught within the web of war.

Their lives were extremely hard. During the war a dusk-to-dawn curfew was declared, schools were closed, and food supply chains and clothing were contaminated with poison. Thousands of refugees fled the warring factions. There seemed to Frank to be no difference between government soldiers, various law enforcement agencies, and the guerrillas fighting for liberation; they were all men of violence who terrorised the civilian population.

However, by June 1979 there was a brief hiatus in fighting. After protracted negotiations, Black people gained independence from white rule in April 1980. The country had a new Zimbabwe; Black people welcomed a new national anthem — Nkosi sikelel' Africa! — God Bless Africa. But after an extraordinarily convenient discovery of an arms cache on a farm in Matabeleland, the stronghold of the opposition, Robert Mugabe declared total war on Matabeleland. He unleashed Gukurahundi, his North Korean–trained partisan army, on the Ndebele people who hadn't voted for him. Simply put, this was a war of retribution.

By 1982 Frank had joined his father's family in N'kayi, one of the areas to experience the most intense violence and massacres by Gukurahundi soldiers. By using scorched-earth tactics, they brought famine, disease, murder, rape, and terror.

Within their first week of deployment, they ruthlessly took more than 2,000 lives.

As a silhouette of war, Frank's memoir showcases human capacity for extraordinary violence, but also compassion, endurance, survival, and the triumph of the human spirit. It binds together the narratives from two wars and acts as a lens through which the implications of political violence in Zimbabwe can be understood. Frank goes beyond and beneath standard historical narratives of war and examines the psychological impact of war on ordinary people.

But more importantly, Frank's memoir tells of a childhood conditioned in the shadow of the mayhem brought about by the structure and dehumanising effects of colonialism and its dreadful legacy, and the impact of civil war. Yet it is full of moving, hilarious, and beautiful stories of innocence and the increasingly hard-won experience of a war-torn childhood, and the development of a man who was determined to leave this violence behind.